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Watch By Foundation for Active Compassion on August 7, 2019
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WHAT WE DO

Mission Statement

To empower people with profound contemplative practices that support their aspirations to become better people and to make a better world.

To do this by providing powerfully transformative practices of innate compassion and wisdom from Tibetan Buddhism, adapted into forms that are accessible to people of all backgrounds and faiths.

To thereby help people find an unconditional power of care from within that is deeply healing and sustaining, and that helps them become more fully present to themselves and to others within their relationships, service and social action.

To enliven and inform the spiritual lives of people of diverse traditions by teaching these practices in contexts of deep inter-religious exchange and interdisciplinary learning.

To maintain an enriching connection with the depth of wisdom and experience held by teachers and institutions of the Tibetan Buddhist tradition.

Guiding Teachers

Lama John Makransky

Chief Founding & Guiding Teacher

Julie Forsythe

Founding & Guiding Teacher

Bob Morrison

Guiding Teacher

Ilona O’Connor

Guiding Teacher
INNATE WISDOM & COMPASSION

Meditation Groups

MA

Cambridge (In-Person and Online)

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Wednesdays

7 - 8:15 ET

OR

Ashland

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Saturdays

9:00-10:00 am PT

MA

Northampton

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Wednesdays (weekly)

7 - 8:30 p.m.

MA

Cambridge

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Saturdays

10 - 11 am ET

CA

Encinitas

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1st Sunday of the month

6 - 7 pm PT

OH

Cincinnati

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Tuesdays

12:30 - 1:30 pm ET

From the Teachers

Attaining stable self-recognition

To sum up, the practice of Dzogchen allows the fundamental nature of oneʼs mind, the boundless expanse of pure awareness and openness, to attain stable self-recognition. That is enlightenment: the enduring recognition of all experience as the radiant expression of primordially pure awareness. This realization cuts through the self- imposed limitations of oneʼs mind to unleash tremendous liberating powers of love, compassion, joy, and creativity from the ground of oneʼs being, which can inspire and uplift many others. It is also the foundation of a wise equinimity that senses all others as essentially undivided from oneʼs self, making oneʼs love and compassion unconditional, all-inclusive, and inexhaustible.

Our innate capacity for all-inclusive care

The path to enlightenment uncovers our hidden relationship to all others, revealing our “innate bodhicitta,” our innate capacity for all-inclusive care. We are dependent on innumerable beings for all that we are and all that we will become through spiritual practice. All others are like ourselves in their causes of suffering, their wish to be happy, and their potential for enlightenment. Ultimately, all are undivided from us in the nature of mind. As the path reveals our profound relation to all others, it also reveals our connection to spiritual teachers who preceded us in awakening and have held the way open for us. Because such vast relatedness is given in the very ground of our being, our most basic need is to realize and embody it in love and compassion.

Tremendous capacity of wisdom and love

We practice to become receptive to the tremendous capacity of wisdom and love that is hidden in our being, to let the practice bring these qualities out with such force that they start to release us from the ego-centered causes of suffering in our minds, freeing us finally to become what we had most deeply intended-a real benefactor for this world.

Recognition of the true self

When someone abides in a purer vision, their presence signals to us that our reductive labels are false, that all those around us are holy, precious beings, every single one. For anyone to abide in such vision is to make a tremendous offering to this world, for it holds the door open for many others to also come to recognition of their true selves.

The nature of thoughts

Thoughts are the radiant expression of our mindʼs clear, quiescent, and infinitely spacious nature. They arise from that nature and dissolve into it. Our job is not to struggle with them or to try to stop them, but merely to allow them the freedom to self- dissolve into their own radiant, empty ground, like ocean waves dissolving back into their own wateriness.

MEDIA

Watch, Listen, and Read

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Videos from Lama..
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International Conference on..
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Identifying and Communing with Benefactors
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Deep Receiving
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First New England Regional FAC..
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