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Read By Foundation for Active Compassion on August 7, 2019
Read By John Makransky on November 3, 2018
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WHAT WE DO

Mission Statement

To empower people with profound contemplative practices that support their aspirations to become better people and to make a better world.

To do this by providing powerfully transformative practices of innate compassion and wisdom from Tibetan Buddhism, adapted into forms that are accessible to people of all backgrounds and faiths.

To thereby help people find an unconditional power of care from within that is deeply healing and sustaining, and that helps them become more fully present to themselves and to others within their relationships, service and social action.

To enliven and inform the spiritual lives of people of diverse traditions by teaching these practices in contexts of deep inter-religious exchange and interdisciplinary learning.

To maintain an enriching connection with the depth of wisdom and experience held by teachers and institutions of the Tibetan Buddhist tradition.

Guiding Teachers

Lama John Makransky

Chief Founding & Guiding Teacher

Julie Forsythe

Founding & Guiding Teacher

Bob Morrison

Guiding Teacher
INNATE WISDOM & COMPASSION

Meditation Groups

OR

Ashland

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Saturdays

9:00-10:00 am PT

MA

Northampton

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Wednesdays (weekly)

7 - 8:30 p.m.

MA

Cambridge

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Saturdays

10 - 11 am ET

CA

Encinitas

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1st Sunday of the month

6 - 7 pm PT

OH

Cincinnati

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Tuesdays

12:30 - 1:30 pm ET

CA

Huntington Beach

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Tuesdays

6:45 - 7:45 pm PT

From the Teachers

Ego-centeredness is challenged by compassion

Wise compassion reverences the inner worth of every single person. But it also sees into the layers of their suffering, including the suffering they create for themselves and others through ego-centered thought and action. Wise compassion confirms the intrinsic dignity of persons even when it confronts the harmful ways that they think and act. Such compassion challenges people in the ego-centeredness while upholding their fundamental goodness.

Unleashing the power of enlightened qualities

…[T]he complete realization of enlightenment is experienced communally, embodied in joyous communion with many others through the wise love that wills deepest freedom for all. To be fully enlightened is to have fully unleashed the liberating power of such enlightened qualities, so that they spontaneously bless and evoke the corresponding goodness dormant in the hearts of many other beings.

Our primordial capacity for wisdom

Only our inmost goodness can sense so directly the essential purity and goodness of others. We let our buddha nature, our primordial capacity for wisdom and love know others in their buddha nature, their intrinsic worthiness and holiness. We learn to “see” beings from the depth of our heart, rather than through ego-grasping consciousness.

The nature of thoughts

Thoughts are the radiant expression of our mindʼs clear, quiescent, and infinitely spacious nature. They arise from that nature and dissolve into it. Our job is not to struggle with them or to try to stop them, but merely to allow them the freedom to self- dissolve into their own radiant, empty ground, like ocean waves dissolving back into their own wateriness.

Below the radar of self-centered understanding

Through the meditation, potent energies of knowing and loving that had been hidden in our minds are unleashed. Indeed, it begins to dawn on us that, as we extend love, we are not just wishing for others to have well-being and joy, we are actually communing with the primordial well-being that already abides in the nature of their minds. Our buddha nature is communicating with theirs, below the radar of self-centered understanding.

MEDIA

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