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Read By Foundation for Active Compassion on August 7, 2019
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WHAT WE DO

Mission Statement

To empower people with profound contemplative practices that support their aspirations to become better people and to make a better world.

To do this by providing powerfully transformative practices of innate compassion and wisdom from Tibetan Buddhism, adapted into forms that are accessible to people of all backgrounds and faiths.

To thereby help people find an unconditional power of care from within that is deeply healing and sustaining, and that helps them become more fully present to themselves and to others within their relationships, service and social action.

To enliven and inform the spiritual lives of people of diverse traditions by teaching these practices in contexts of deep inter-religious exchange and interdisciplinary learning.

To maintain an enriching connection with the depth of wisdom and experience held by teachers and institutions of the Tibetan Buddhist tradition.

Guiding Teachers

Lama John Makransky

Chief Founding & Guiding Teacher

Julie Forsythe

Founding & Guiding Teacher

Bob Morrison

Guiding Teacher
INNATE WISDOM & COMPASSION

Meditation Groups

OR

Ashland

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Saturdays

9:00-10:00 am PT

MA

Northampton

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Wednesdays (weekly)

7 - 8:30 p.m.

MA

Cambridge

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Saturdays

10 - 11 am ET

CA

Encinitas

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1st Sunday of the month

6 - 7 pm PT

OH

Cincinnati

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Tuesdays

12:30 - 1:30 pm ET

CA

Huntington Beach

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Tuesdays

6:45 - 7:45 pm PT

From the Teachers

The opening of the mind

The path of enlightenment releases the mind from its constricted self-grasping to the infinite openness of its basic nature, which is pervaded by awareness and compassion like the open sky is pervaded by the rays of the sun. The path to enlightenment involves a fundamental reorientation, from identifying ourselves with the narrow, self-centered, and shifting thoughts of the moment to the all-inclusive, abiding nature of enlightened wisdom and love. This path is the opening of the mind to the vast expanse that includes all phenomena without discrimination and to the vast love that includes all beings without discrimination.

Our primordial capacity for wisdom

Only our inmost goodness can sense so directly the essential purity and goodness of others. We let our buddha nature, our primordial capacity for wisdom and love know others in their buddha nature, their intrinsic worthiness and holiness. We learn to “see” beings from the depth of our heart, rather than through ego-grasping consciousness.

Compassion as a liberating force

Compassion wishes beings to be free from their suffering. If we donʼt really believe that they can be free-that deep freedom, security, well-being, and joy is a real human possibility-our compassion tends to lapse into despair. Then it is not a liberating force for anyone. Compassion becomes a liberating force when we know the freedom that it wishes for beings to be real.

Attaining stable self-recognition

To sum up, the practice of Dzogchen allows the fundamental nature of oneʼs mind, the boundless expanse of pure awareness and openness, to attain stable self-recognition. That is enlightenment: the enduring recognition of all experience as the radiant expression of primordially pure awareness. This realization cuts through the self- imposed limitations of oneʼs mind to unleash tremendous liberating powers of love, compassion, joy, and creativity from the ground of oneʼs being, which can inspire and uplift many others. It is also the foundation of a wise equinimity that senses all others as essentially undivided from oneʼs self, making oneʼs love and compassion unconditional, all-inclusive, and inexhaustible.

Discovering the innate buddha

In our meditation, we are discovering the innate buddha that has been hidden within our minds and bodies all along, a great capacity of unconditional love and pure awareness that discerns and resonates with the corresponding capacity that is hidden within all others. This is the dawning of pure perception.

MEDIA

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